Stephen Musings

Not on my merit but by His Grace,

Malayalam Cinema’s Blockbuster Thudarum: Societal Implications

The Malayalam film Thudarum, led by Mohanlal, has made an unprecedented impact at the box office, amassing over ₹230 crore worldwide and surpassing ₹100 crore in India within a mere 18 days. This phenomenal commercial performance has placed it the highest-grossing Malayalam films ever, surpassing the Mohanlal’s own mega budget movie L2: Empuraan.

While the film’s box office success is undeniably significant, reflecting the audience’s enthusiastic engagement, repeat viewings, and word-of-mouth recommendations, it is equally important to consider Thudarum through a societal lens. Beyond the applause and the excitement of its storyline, a deeper exploration of the film’s themes, underlying messages, and its potential influence on audiences, especially younger generations, is warranted. Such an analysis invites us to critically examine how Thudarum engages with contemporary social issues and what role it may play in shaping public discourse and cultural values.

Thudarum’s UA16+ rating by CBFC ignored by the masses

The Central Board of Film Certification (CBFC), formerly known as the Censor Board, has rated Thudarum as UA16+ under its updated 2024 certification system. This classification indicates that the film contains material—such as violence, intense situations, or strong language—considered inappropriate for children under 16 without parental supervision.

While many countries enforce strict age restrictions, barring entry to children below the specified age regardless of adult accompaniment, India’s UA16+ rating permits underage viewers to attend if accompanied by a parent or guardian, reflecting a more lenient regulatory stance.

Despite regulations requiring clear display of CBFC certification on movie posters and promotional materials, this information is often overlooked or absent in India. Consequently, families may unintentionally bring children to screenings of films containing unsuitable content. Even when parents are aware of the rating, some may still choose to attend, either trusting their own judgment or giving in to the enthusiasm of fans or trends.

Fandom: The Engine of Box Office Success

The film’s remarkable box office performance is a testament to the enduring strength of fandom. In the Malayalam film industry—mirroring trends seen elsewhere—star power and the devotion of loyal fans play a crucial role in shaping cinematic triumphs. Thudarum has been embraced as a “return to form” for Mohanlal, an actor celebrated for his magnetic screen presence and emotional depth. Both critics and admirers have lauded his performance as a nostalgic nod to his most celebrated days, with many declaring the film a dazzling comeback that highlights the very best of the legendary actor.

Mohanlal’s storied career started at just 20, with his debut as a villain in the 1980 film Manjil Virinja Pookkal. Yet, it was his unforgettable turns in romantic comedies and witty entertainers that truly cemented his legacy. Classics such as Nadodikattu, Thenmavin Kombathu, Chithram, Kilukkam, Yodha, Vietnam Colony, and His Highness Abdulla showcased his impeccable comic timing, effortless dance, and extraordinary acting prowess, leaving an indelible impression on moviegoers.

In Thudarum, Mohanlal steps into the shoes of a larger-than-life, action-driven hero, reminiscent of his iconic roles in Narasimham, Aran Thampuran, and Pulimurugan, where physicality and action sequences took center stage. While the film’s first half does allow glimpses of his acting range, much of the story unfolds through high-octane action rather than the subtle character work that defined his earlier classics.

The film has been promoted as a much-anticipated reunion of Mohanlal and Sobhana after a long break. However, Sobhana’s role is quite limited, and her presence has had little to no impact on the movie’s overall success. It’s initial posters made us presume it to be a family movie. It turned out to be otherwise.

The sheer passion of Mohanlal’s fanbase ensures that Thudarum, its plot, action, and overall style, is met with thunderous applause and excitement. For many viewers, the opportunity to see their idol in a dynamic, action-packed role is reason enough to flock to theaters, underscoring the fact that fandom continues to be a dominant and driving force in the industry.

A Villain’s Film: Triumph of the Antagonist

After the first third of its runtime, Thudarum plunges headlong into a world of violence, a calculated narrative choice. The film follows a classic cinematic formula: painstakingly build the villain’s wickedness, mounting up tension until the audience is left longing for his inevitable downfall.

The director and screenwriters have crafted an antagonist whose evil is both real and relentless. Every act of cruelty, every sinister smirk, and every cold-blooded maneuver is designed to provoke an instinctual response. By the film’s midpoint, the villain’s oppressive presence is so overwhelming that viewers are psychologically primed for his defeat. In this respect, Thudarum excels spectacularly, so much so that it could be said to score “15 out of 10” in vilifying its antihero.

A Fresh Face: Prakash Varma

One of Thudarum’s most striking features is its bold casting choice: newcomer Prakash Varma as the villain. This decision pays off brilliantly. Varma delivers a performance that is both chilling and magnetic, commanding attention in every scene. His portrayal is so compelling that it overshadows even the performance of superstar Mohanlal.

Since its release, Thudarum has generated considerable buzz on social media, with much of the praise directed at Prakash Varma’s breakthrough performance. Thudarum has, for many, become more of a Prakash Varma film, a testament to the power of a fresh, unforgettable antagonist. In the process, the film seems to glorify villainy itself.

It’s worth noting that this phenomenon is not entirely new. For example, the recent Malayalam hit Officer on Duty followed a similar trend: during its promotional college tours, a gang of villains, two men and two women, stole the spotlight from the hero. This pattern reflects a broader shift in audience preferences.

Amid this wave of villain-centric enthusiasm, a leading Malayalam daily conducted a readers’ poll to select the most iconic villain in Malayalam cinema history. Kirikkadan Jose from the film Kiridum took the top spot, further highlighting audiences’ growing fascination with compelling antagonists.

Portrayal of the Police System

Thudarum presents a disturbing image of the police force. The film’s antagonist is a Deputy Superintendent of Police (DYSP) with over thirty years of service, whose participation in an honour killing casts a long, dark shadow over the institution. The complicity of another officer and the fact that the crime takes place within a police station only serve to further undermine public image in law enforcement system.

In this context, the recent hit film Officer on Duty features a police officer as its protagonist. He struggles to resolve the central issue within the system, but ultimately resigns and takes matters into his own hands by eliminating the villainous gang. This narrative once again highlights a deep-seated distrust in the country’s law and order framework.

Awakening Social Awareness

At its heart, Thudarum serves as a powerful wake-up call regarding the persistent scourge of honour killings in Indian society. The film’s climax and concluding title cards starkly underscore this grim reality: In India, an estimated 30,000 cases of honour killings occur every year. Yet, shockingly, only 25–35 cases are officially registered. The rest vanish into silence, buried beneath caste bias and social pressure.      

The commercial movie’s brave attempt to awaken the social awareness to the social illness. However, the solution offered by the film is deeply problematic.

Is Violence the Answer?

The hero’s transformation into someone even more ruthless than the villain, and the brutal, grotesque methods he uses to exact revenge, risk glorifying violence. The film introduces a shocking new method of killing, which may both horrify and captivate audiences. In the end, the hero surpasses the villain in body count, for one killing committed by the antagonist, the protagonist takes two lives. This approach may leave viewers, particularly younger ones, with the troubling impression that individual retaliation and violence are acceptable or even necessary solutions to social injustice.

The End: ‘Will Continue’

Thudarum concludes with a bold message on screen: “Mohanlal… Thudarum (will continue),” prompting fans to rise from their seats in applause. This ending not only excites audiences about the prospect of future Mohanlal films in similar roles, but also fuels anticipation for higher-octane, action-driven stories.

However, from a social perspective, especially for non-fans and the younger generation, this ending carries a different implication. The “will continue” [English translation of the title of the movie] Thudarum can be interpreted as a troubling signal: a suggestion that social injustices, ineffective law and order, a compromised police force, and the normalization of vigilantism are ongoing realities. It reinforces the idea that, in the face of systemic failures, taking the law into one’s own hands may seem like the only viable answer to such atrocities. The film’s closing message, therefore, leaves viewers with a sense that these issues, and the cycle of violence and injustice, will indeed continue.

Take Away

Failures often prompt us to search for deeper causes, but the success of a film like Thudarum should also encourage us to reflect, on what we have achieved, and at what cost. As a community, it is essential to critically examine the factors behind the movie’s triumph and the messages it sends. What do we find?

  • Fandom prevails: Star power can sway even responsible parents to disregard warnings and take risks, allowing children to view content that may not be age-appropriate.
  • Performance overshadows message: The charisma of the lead actor eclipses the film’s underlying themes and the implications of its story.
  • Glorification of villainy: Compelling antagonists inspire young viewers, sometimes leading them to see violence as an acceptable response to provocation.
  • Violence begets violence: The trend of “evil versus evil” or “violence versus violence” as a narrative device is becoming alarmingly common in cinema.
  • Cinema as a mirror: Movies reflect society’s ills, but increasingly, they suggest that evil or violent means are the only way to solve them.
  • Generational approval: When parents and elders applaud characters who take the law into their own hands on-screen, it signals to the youth that violence may be justified as a solution to social issues.
  • No solution in sight for social injustices: If we continue down this path, the cycle of social illness and injustice will persist.

The overwhelming popularity of Thudarum reveals much about our collective social consciousness. It is time to reconsider the values and lessons we are reinforcing through cinema. The question we must ask ourselves is: Should we let this continue? Or is it not time for change?

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22 responses to “Malayalam Cinema’s Blockbuster Thudarum: Societal Implications”

  1. talecasual6a8d67cfce Avatar
    talecasual6a8d67cfce

    Sir, Nice to read your reflections. Regards. Jacob Cherian

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  2. A very well-written and thought-provoking article. It rightly raises concerns about the glorification of violence, the influence of fandom, and the diminishing attention to content ratings. The critique of how Thudarum may normalize vigilante justice is especially relevant in an age where cinema plays a powerful role in shaping social narratives.

    At the same time, it’s important to acknowledge that audiences today are more media-literate. Many can distinguish cinematic fiction from real-life values. The rise of morally grey characters and compelling villains in films like Pushpa, Leo, Jailer, Marco, Pani, KGF Chapter 2, and Animal reflects evolving storytelling rather than a decline in ethics.

    However, we cannot ignore the growing trend of extreme violence, profanity, and hypermasculinity in mainstream cinema—and how it influences impressionable minds. The recent Hindi film Kill (2024), for instance, shocked many with its relentless brutality and unfiltered aggression, packaged as high-energy entertainment. While such films may be technically impressive, they also risk normalizing bloodshed and desensitizing young viewers.

    As cinema continues to push boundaries, it becomes even more important to critically examine the societal impact these stories carry. When violence becomes the primary resolution, and when protagonists are celebrated for out-killing villains, we must ask—what are we teaching the next generation?

    In that context, Thudarum is not alone. It is part of a broader cinematic movement that deserves both applause for its craft and scrutiny for its influence. If these films spark meaningful conversations—about justice, institutional failure, and public anger—then they’ve served a purpose. But if they simply glorify revenge and lawlessness, then it’s time for collective introspection.

    This article does exactly that—going beyond the surface to question not just the film, but the society that celebrates it. A much-needed and timely reflection.

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    1. Thanks Naveen.

      Let us as a society wake up and realise what direction we are moving to.

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  3. Great perspective. Very in depth societal implication analysis. Thank you for this and all the other writings.

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  4. Just like movie, this article also kept me with some sort of suspense till the end… And request sir “To Continue” (തുടരട്ടെ).

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  5. Dr. Rita Latha D’couto, Retired Principal and Professor, St. Joseph’s College for Women, Alappuzha

    “An excellent and comprehensive review! Many of these thoughts came to my mind on watching the highly over-rated movie. You have articulated the different issues and concerns in a very impressive and thought-provoking manner.”

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  6. Response from a person who does not wish to reveal his identity for fear of attack from hardcore Mohanlal fans

    Everyone is entitled to their opinions; hence I have to respectfully disagree with recent reviews of the film ‘Thudarum’ extolling the acting virtues of Mohanlal. As someone who saw the movie and cared to analyze it diligently, here’s my take.

    When film critics, regardless of their credentials, sing praises of this movie, it only speaks volumes about the disheartening depths to which the Malayalam film appreciation has plummeted.
    Applauding Mohanlal’s performance in this film is not an appreciation of his present artistry but a nostalgic clinging to the brilliance of a bygone era. It is a refusal to confront the uncomfortable truth: since 2015, the once-mighty actor has been a shadow of his former self, his spark dimmed, his instincts dulled. Fans may find solace in the legacy he leaves behind — a legacy that remains untarnished by recent missteps. Perhaps it is time he steps back with grace… unless he can rediscover within himself the hunger, the fire, and the roles that once made him a giant of Indian cinema.

    How do we treat any other professional who hasn’t delivered in over a decade? In any other field, mediocrity over time earns criticism—not blind adulation. Yet, in Malayalam cinema, we continue to give certain actors a free pass, solely on the strength of their past glory. Yes, they’ve earned those accolades—but how long should that shield them from present-day accountability?

    Meanwhile, a talented young generation waits on the sidelines—brimming with potential, but yet undiscovered. Are we justified in clinging to the comfortable nostalgia of the past, instead of investing in the future?

    As with all other spheres of life, this also is a choice. We can either continue to worship our cinematic demigods with the same unthinking devotion we show to political dynasties (see where that has taken us!)—or we can wake up to the truth that even icons have feet of clay. Just as we did in Indian cricket, where fresh blood transformed the game, we too can choose to nurture bold new voices in cinema. The future of Malayalam film industry depends on it.

    Undoubtedly, financial success is key to sustaining the film industry. Many outstanding films of the past in Malayalam language have not been financial successes. Only a handful of movies could capture both the hearts and box office. However, what does Mohanlal need at this time? Money, fame, legacy? He is flush with all these. Hence what motives him now, would solely decide how he steers his career here forth. Maybe he doesn’t care about character roles any more.
    The Mohanlal of yester-years, is something people like me would like to see. Maybe (obviously) he doesn’t see it that way. Perhaps all he wants is to act like the ‘Phantom & Tarzan’ characters that he fantasized since childhood! Perhaps he is also realizing that he is losing his acting marvel, as evidenced from several ‘serious roles’ that he played during recent times.

    On the flip side the collection numbers speak a different story; there is a mass following for his ‘Superman’ aura. Perhaps for Mohanlal, the equation is simple: should he struggle to keep up with the old Mohanlal, or effortlessly mint millions while keeping a horde of new-generation viewers happy?

    As for people like me, who grew along with the Mohanlal of the 80s and 90s, we are unhappy that a person with such talent is on a ‘dog and pony show’ in recent years. That too, only because of his bad choice of films. Perhaps we should learn to accept that this is Mohanlal 2.0 for the newgen; and there is no going back.

    We can learn to accept, and train ourselves to expect little from this great actor in the future.

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    1. Thanks

      The triumph of the movie reiterates the strength of fandom, which is blind following irrespective of the actual performance.

      Fandom is a bridle which keeps their sight on the actor, and away from the surroundings

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  7. This detailed review of Thudarum by Dr. Stephen Mathews stands out for different reasons: for the levels at which he analyses the different elements of the movie, for the brief summing up of the career highlights of the actor who steals the show, and for the compelling focus on the disturbing trends in (Malayalam) film culture in recent times.

    Other factors too compel attention. One is the serious consideration of the near meaninglessness of film certification in our country. Another is the earnest call to give serious thought to the ills that afflict the world of movies today, including the excessive dominance of stardom (which Dr. Stephen Mathews has discussed earlier in connection with cricket).

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    1. Thanks Varghese John sir

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  8. ലോകമെമ്പാടും ഇതു പോലുളള സിനിമ തന്നെ. അതുകൊണ്ട് പ്രത്യേകിച്ച് യോജിക്കാൻ അല്ലെങ്കിൽ സമൂഹനീതി…. എന്നും പറഞ്ഞ് ഒന്നും തോന്നുന്നില്ല ഇനി അങ്ങോട്ട് ഇതൊക്കെ ….. തന്നെ … അത് സിനിമാ മേഖലക്കും അറിയാം. പറ്റുമെങ്കിൽ തിരുത്തൽ സ്വയം ആരംഭിക്കുക.…. പുതിയ തലമുറ നിങ്ങളുടെ അടുത്തുണ്ടെങ്കിൽ അവിടുന്ന് പിന്നെ കൂട്ടം ചേർത്ത് – അങ്ങനെ പോയി …. ഒരു ചെറിയ മേഖല വൃത്തിയാക്കുക…. ശ്രമിക്കു….എന്നിട്ട് വിമർശനം ആരംഭിക്കൂൂൂ…🙏..

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    1. നന്ദി ശ്രീലേഖ മാഡം

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  9. A well written critical examination of recent Malayalam movies!! There is an increasing reliance on violence in movies as a tool for delivering justice. Filmmakers must be mindful of their impact on society and aim to craft narratives that promote responsible solutions. The recent film “Ronth” reflects this trend, portraying the plight of honest police officers caught in a corrupt police system, which ultimately brings out the notion that justice cannot be achieved through lawful means.

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  10. Thomson Mathew Avatar
    Thomson Mathew

    A Viewer’s Perspective: Cinema, Experience & Enjoyment

    First and foremost, let us not forget cinema is not real life. Films are meant to be viewed primarily as entertainment, a creative form of storytelling that engages us emotionally, visually, and theatrically. Especially in theatres, the experience is completely different from watching at home—the atmosphere, sound, performances, and audience reactions elevate the impact. Thudarum succeeds in delivering such an experience, and that alone is something to appreciate.

    The film emotionally hooked its viewers. We didn’t just watch Shanmughan (nicknamed Benz) we journeyed with him, just like we once did with Georgekutty in Drishyam. That’s the magic of storytelling done right: the character becomes part of our own emotional landscape.

    Some critics may complain about repetition, but isn’t repetition what we cherish in many areas of life? In cricket, we watch our favourite players hit cover drives or square cuts again and again—and still love it. Similarly, in Mohanlal’s case, his signature mannerisms, emotional expressions, and intensity are not tiresome,they’re treasured. That familiarity, that charisma that’s what makes him iconic.

    Concerns about social messaging and glorification of violence, Are all films meant to carry messages?Isn’t cinema also a business, a creative industry that thrives on genres, styles, and audience tastes?

    If we start judging every film solely on its social message, what would we say about the massive hits in other languages?Take Hindi blockbusters like Jawan and Pathaan each collecting over ₹1000 crore. What message do they give? And yet, millions celebrate them, cheer for them, and rewatch them.

    It’s not that messages don’t matter,but not every film needs to be a moral lecture. Just like novels, songs, or paintings, films can provoke thought or simply entertain. Audiences have the maturity to distinguish story from reality. Violence in cinema doesn’t automatically translate to violence in society. And especially in Kerala, people are well aware that law and order cannot be taken into one’s own hands as easily as shown in movies. We are a politically and socially conscious audience. What we watch on screen doesn’t mean we endorse or imitate it in real life. Cinema may provoke, thrill, or move us,but we know where to draw the line.

    As an ordinary viewer, I came out of Thudarum feeling satisfied. It was an engaging film, led by a brilliant actor, with thrilling storytelling.

    Some viewers may interpret things differently,but let’s also respect cinema as an art form and allow space for diversity in storytelling. Not every film is meant to fix society,some are simply made to move us, excite us, and stay with us.

    A Salute to the FansThis note is dedicated to all who watched Thudarum with heart and soul,who felt every emotion of Shanmughan,who clapped, cried, and sat in silence during the powerful moments,and who saw more than just a movie,but a reflection of love, loss, justice, and human fire.

    To everyone who celebrated not just Mohanlal’s performance,but the collective theatre experience,you are proof that cinema still connects deeply, beyond screens and scripts.

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    1. Thank you, Thomson, for sharing your thoughts.

      I appreciate the clarity and depth of your content, and your unique perspective, even if it contrasts with my own views.

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  11. I  used to admire Mohanlal as an actor when he was doing ordinary human roles. There was a very natural actor in him and we could identify every single character he did in those good old days. Everything changed for the worse, when he became superstar. He started acting in superhuman roles, and everything natural in him vanished. He started moving around like a robot in all the movies, his way of natural dialogue changed  and  developed a very heavy weight mannerism which continues till now. I haven’t seen a single good movie from him in the last two decades. Himself became more important than the character and the movie itself. And Thudarum is no exception.

    He has tried to imitate his long lost style and has failed miserably . He cannot get it back.

    Coming to this movie again, there is nothing exceptional in it, other than extreme violence. A weird story which is happening in Kerala, and I wonder where in Kerala one can find policemen and stations like the one shown in the movie. Everything is utterly fictional. Sobhana is a miserable failure in her role. The only good performance was the unexpected acting from the villain character. There is a limit to imagination, but this movie surpasses that. If we give this picture about our policemen and stations, it is a very wrong message to the society and is an insult to our system. And theatres never follow the certification rules. There were mostly families with young children in the theatre where I watched this movie. This is criminal and should be punished.

    The movie could be a box office success. And that credit goes to the present day media and its manipulation. The marketing trend of movies has changed. From the time production starts, they make continuous social media hypes about the movie as if something great is going to happen. The new generation love violence in all forms in daily life, from home to college. Leftist ideas, combined with justified violence as part of any protests, is the norm now. It is usual now for students to beat the teacher, but not the reverse, because the teacher gets punished. Drugs, and associated crimes including sexual offences are on the rise. And the so called fan clubs, which are supported and funded by the actors themselves, contribute much to the publicity, and sometimes faked success of the movies. Marco became a success because of extreme violence in it. Everything about that movie was unnatural, still. The same applies to thudarum as well.

    Well, cinemas are made for entertainment, and is big time business. If people like the movie and are willing to spend money to watch it, we have no place to make harsh criticisms. It just shows the standard of our viewers and what they want to see and enjoy. And the government and the censor board are meant to control and regulate movie production. They block release of movies on the basis of a name or title, but do not bother if the cinema supports violence and other offences.

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    1. Thanks Dr P T Antony for the
      lengthy response fully endorsing the views listed by me.

      Like

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